"You Visited Me"
by: friar Angel Garcia, OFM Conv.
In my previous post, I
wrote about North Carolina and the vibrancy in a community of recent
immigrants. Now I turn my attention to a different group of invisible people,
federal prisoners in Kentucky.
While I did not
personally encounter the prisoners themselves, except seeing a few prisoners
being put into a van for transportation, we friars did meet with an amazing
woman who regularly participates in a program that matches local people with
prisoners for visitations (Prisoner Visitation & Support Program). When we asked her why she has been a part
of this program for so many years, she responded that it is because of her
faith and done through the American Friends Service Committee. She is a Quaker.
As a member of the Community of Friends she believes that she has a
responsibility for helping to build the “kingdom of God on earth.”
She sees the inmates
are part of that "kingdom" even though they have committed crimes. They
are children of God who deserve respect as human beings. Besides serving their
time, numerous prisoners are sent to facilities far from family members. Places
throughout Appalachia have become warehouses of prisoners, in areas where
people in our country can more easily forget they exist. These remote prisons
offer no close by airports, public transportation, nor hotels to accommodate
family and friends. If a family does manage to visit on a given weekend, there
are often spontaneous lockdowns that prohibit visitors for the entire weekend.
As there is no week day visitation, the likelihood of visitations lessens. This
is where our Quaker Friend, and others like her step in and visit the
imprisoned, at the command of Jesus.
One of the things I
will always remember is when she shared with us that these “hardened criminals”
are often more nervous in meeting her than she is to meet them! The reason, we
found out, was that they fear they might mess up the meeting and she would not
return for more visits. Some prisoners go years without anyone visiting them. This
brought a question to my mind, In the People’s Pastoral Letter, The Telling Takes Us Home, I read how background checks often prevent
some people from reintegrating into the community in beginning the process of
putting their lives back together (page
54). How much more so when a prisoner does not receive a single visitor for 3,
5, 10, 20, or 30+ years? I now understand, in a more concrete way, the words of
Jesus when he said, “and when I was in prison, you visited me.” (Matthew
25:36).
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